Mythological Park

From Mythology to History

The route Delphi – Necromanteion – Olympus – Delhi is roughly 450 kilometers long. The surface of the Orphic circle centered around Metropolis (Ω) is roughly 25.500 square kilometers, namely 1/5 of the territorial span of Greece, which is roughly 132.000 square kilometers of land and island surface.
This entire surface is covered in myths of older civilizations, to which new ones are added. On the other hand the History of the previous civilizations become Mythology, with some sort of connection between them, for example Agamemnon of Mycenae became Zeus-Agamemnon. So then when Aeschylus (525-457 B.C.) presented in 458 B.C. his trilogy Oresteia, which includes the tragedies Agamemnon, The Libation Bearers and The Eumenides, the audience did not distinguish reality from fiction, neither were they interested in doing so, because their attention was focused on the meaning of the tragedy.

Clytaemnestra hesitates before striking Agamemnon

Clytaemnestra hesitates before striking Agamemnon

This way however, up until 1871 A.D., when H. Schliemann made the first announcement about the city of Priam, Troy, nobody knew anything about the Mycenean civilization. Schliemann then, expanded Greek History and the myth of Agamemnon became reality; the same goes also for the Minoan civilization, by which Greek prehistory was expanded. Namely, C. Cavafis (1863-1933) was not taught in his school about the history of the Myceneans and the Minoans, but rather their Mythology.
Modern day mythology, in science fiction films like Conan or The Matrix, uses the vocabulary and the logic of these myths, even though the story lines of the films are different and have been adapted to the modern era, to be more accessible to the public. For example in the film Conan the Barbarian, starring the actor Arnold Schwarzenegger, the scene of the death of the serpent which transformed into a man of power of the temple and the central scene of the march to the temple on top of the mountain, with thousands of believers extending throughout the valley, comes from the myth of Apollo who slays the Python (chthonic forces) in Delphi. This shows a mythological wealth, which we noticed in this route in the Greek region and which is used by its inhabitants to raise their cultural level.

Apollo killing Python

Apollo killing Python

The contribution of the Myceneans who spearheaded this new religious mythology was great, not so much in the ideological area of the religion (since it would be difficult for them as a former dominant people to change the habits that were established through time in their own civilization), but rather in the area of construction.
From 1100 to 800 B.C., namely for 300 years, several construction templates must have been proposed, to find the type that would fit the rectilinear architecture, since there were already the Mycenean projects like the Treasury of Atreus representing the curvilinear architecture. As far as the rectilinear architecture is concerned, it seems that they did not follow the solution of the large surfaces, with the arcs arches and domes, because it would not differentiate Up from Down of the religious template based on the ideological character of the religion; the believer would be subsequently confused, if the structural representation was the same for the celestial and chthonic gods. Moreover the differentiation between the celestial and chthonic gods was based on another important element, namely that the celestial gods were more beautiful, more powerful and immortal.
Thus, the chthonic gods (not however the ones who come from the celestial Pantheon and are in a transitional state, like for example Persephone) are malformed, less powerful, and in order for the system Up-Down to work, are kept by the celestial gods imprisoned in the earth.
Of course at this point a new construction orientation is created. The surface building should be aesthetically pleasing, show its power and be immortal. So the constant repetition of the sanctuaries, based on previous buildings, serve this purpose.
On the other hand, the obsession in the choice of materials, the colors, ratio and decoration, is solely a matter of aesthetics The symmetry, the geometrical shapes and the correction of optical errors are associated with the power stemming from the geometrical structure of the building. Now as far as immortality, this is symbolically and geodynamically expressed based on the orientations and symbolic axes which accurately define the position of the building. Subsequently the architecture of the Ancients is not just the result of aesthetics, only to give a pleasant visage to the building, but expresses some ideals, besides surface. Greek architecture metaphysically translates some deep religious meanings.

Religion, before it became Theology during the Byzantine period was the philosophy of shapes and numbers. Due to this geometrical structure, God was called “The Architect of the Universe”.
If the Orphics preexisted or not is less important than when the Orphic Poems emerged and influenced the Greek world, changing the psychological world of the Greeks. Because nobody can demand from the world of 1100 B.C., which practically tries to coexist, to simultaneously be inspired by an ideal standard.

Taking the route into the Orphic circle, we realize that we are in a mythological park of approximately 25.500 square kilometers. Inside a vast scenery, were the actors were the very inhabitants of the country.

Sanctuary of Cabeiri

Religious Center of Thrace

As we mentioned, the Mysteries of the Cabeiri are much older than the ones of the Orphics. The cult however was also widespread in mainland Greece, and one of its centers was the sanctuary of the Cabeiri near Thebes. This cult was associated with that of Demeter the so-called “of the Cabeiri” and used, as opposed to the Orphics, the curvilinear architecture above the ground. Despite this, the worship of the Cabeiri is incorporated into the Eleusinian Mysteries (read here). The cult of the Orphics is Heliocentric (Apollo), the cult of the Cabeiri on the other hand is Geocentric (Gaia). Another important difference was that in the Eleusinian Mysteries the initiates had to speak the Greek language, while in the Cabeiri Mysteries anyone could be initiated, Greek or foreign. The geocentric system was supported by Aristotle who with his prestige also influenced the opinion of the christian world against Aristarchus from Samos, who was accused in 286 B.C. and was forced to flee to Alexandria. While Plato covertly accepted the Heliocentric theory of the Orphics.
This cult is introduced to prehistoric Rome in 1300 B.C. through the Etruscans and, according to Herodotus, comes from a region of northwestern Turkey, Lydia. In Caria there was a town named Cabera. Of all religious centers of antiquity, most inscriptions of the Roman period were found in Samothrace, where the Roman pilgrims were numerous. Samothrace was considered by the Romans to be a National Sanctuary, because they believed that the gods of Rome came from there, where they had arrived from Troy. These gods were brought to Rome by Aeneas who, according to the legends of the Romans, founded Rome. This is the reason the Romans preferred the initiation of Samothrtace, into the Cabeiri Mysteries rather than the Eleusinian. Marcellus, Cicero, Ouarrchon and Hadrian are some of those who visited the island of Samothrace and were initiated to the Cabeiri Mysteries.
So then, based on the above, namely the intervention of the Romans, the Orphic logic of Delphi started to change, all of the curvilinear structures of the Underworld, the arc the arch and the dome began to be released and to rise to the surface.


Pantheon of Rome is a great example of Curvilinear architecture ascending in the surface (reform of August)

All that we have mentioned in the article “Celestial and Chthonic – Sacred Architecture” is a time spanning process, so that the religious template is clearly defined and the entire Pantheon of the Greeks becomes accepted by the believers and encompasses upwards, but also downwards. Based on everything mentioned in the 1st Part of the book “Holy Sacramental Journey to Greece”, we observe that the above logic corresponds to the religious template we described with the chthonic and celestial gods and is about the Mythology of the Titanomachy and the Gigantomachy.
In this Mythology of Duality the concepts of “attraction” is incorporated, because it is about the relationship between opposing forces, where one is connected with the other, but also “repulsion“, which is the result of the clash of said forces. If however one of these forces is abolished, the logic of “universal attraction” is lost, resulting in the chthonic powers not cooperating with the celestial ones.


In the above image, we observe the logic of the Orphic template, as forces positive (+) and negative (-), which were in balance. With the abolition of the negative force, the system will create an upwards tension, resulting in the Basilica becoming a Domed Basilica (Celestial Dome) during the Christian period. Through this logic we realize how complete the Orphic worship was.
When then in 17 B.C. the Emperor Augustus abolished the chthonic gods for political reasons and later on, during the christian period, it was forbidden for people to associate themselves with chthonic forces, two basic problems started to emerge:

On the one hand issues of occultism and witchcraft started to emerge because the christian cult did not include the chthonic forces like the Orphic one, which troubled and still troubles mankind, reaching to the extreme cases of the “Holy Inquisition”.

On the other hand the concept of “universal attraction” was lost and these consequences will become evident in science. There was a period of 1.659 years until the time of Newton (1642-1727 A.D.), for the law of universal attraction to be discovered.


Religious Center of Macedonia

This shrine was destroyed by the Aetolian army in 219 B.C., but was rebuilt by the Macedonians, because it is their eminent holy site. It was here that Phillip II celebrated the fall of Alynth and Alexander started his conquest of the east. 25 statues of the partners who fell in the Battle of Granicus were erected in this site, the statues were works of Lysippos.
The sacred site of Dion differs from all of the previous ones, because in its current state it is shaped as a town, in fact one of the Roman Imperial period. Namely, it has a cosmopolitan vibe, which corresponds to the form that Hellenism assumed after the invasion of the east by the Macedonians, led by Alexander. So then Dion is a town of each empire and not a city-state.
Dion, even though it preserves some characteristics, like the Macedonian tomb to the northwest of the town, does not seem interested in developing connective axes like the city-state of Athens, that we noticed in the 1st part of the book “Holy Sacramental Journey to Greece”. Its gods are also imported from the provinces, like Isis, Serapis or the Egyptian Anubis, and are worshiped along with the local gods like Demeter, Asclepius or Aphrodite in the same place as Isis.
After the roman conquest, the Orphic logic of Delphi starts to change, and the curvilinear structures start to rise to the surface. That is why alcoves appear in Dion, in which idols are placed, pretty much like in the temple of Isis.
We are at a period of search, during which construction is difficult to represent worship, when the gods – chthonic and celestial – try to find their own spot in a new pantheon which would also represent the Empire of the Roman state. This transitional period can be clearly seen in the worshiping site of Dion.
However, no matter the evolution of the site of Zeus, the initial worship was of the Olymian Zeus and the Muses, that is why the sanctuary is located east of Olympus on the eastern side of Greece. The Necropolis of the Dion is located to the northwest of the site, bellow the village Karitsa, where a burial column of the 5th century B.C. was discovered.


After our wandering, let us see what kind of relationship may be forming between the shrines we visited (above image VII), investigating more thoroughly the Orphic logic.
Based on the Pythagorean Philosophy, the equilateral triangle between Necromateion – Delphi – Delos, is about the number 3, which for the Pythagoreans is time. They considered time to be that which includes the Past the Present and the Future.
Thus a vast equilateral triangle is formed, with a side of roughly 192,50 kilometers. If we observe it, it looks like the triangular base of a solid, with a side of roughly 1,040 stadiums (1 stadium=184,92 meters), namely roughly 35 poles. The axis of said solid passes through the point defined by the bisetrixes of the triangle and moves upwards (like the pyramids and ziggurats), towards the celestial gods. Because, however, there is also the Necromanteion, the axis also extends downwards, towards the chthonic gods, resulting in the formation of a double triangular pyramid of five edges, namely a six sided polyhedron.

The number 6 is associated with the sides of the polyhedron, and according to the Pythagoreans the only number which perfectly fits the Soul. They call it “Plenum”, like Orpheus, and it “Harmonically Exists”. It symbolizes the 6 kinds of living beings (Gods, Daemons, Heroes, Men, Animals, Plants); namely, what we observed in our mythological route, Delphi – Necromanteion – Olympus (Dion).

As far as the Past is concerned, the death of a person is the past for the living, just as were the chthonic gods, since they were pushed aside by the celestial ones through struggles, but also by Apollo in Delphi. Therefore this is the role of the Necromanteion. The Present is associated with Zeus who existed since the Minoan civilization and still exists in the new mythology formed in Delphi. Therefore it is about Olympus (Dion). Finally, the Future, is about Delphi, with the Inextinguishable Light which illuminated the Greeks and the Barbarians. Here the main character is Apollo, who as the Sun, is reborn creating the evolution of civilization.

If then, centered around Ω we draw the circumferences with a radius Ω-Delphi = Ω-Dion = Ω-Necromanteion, we will create a sphere, which will include the six sided polyhedron.
Keeping in mind the theory of the Orphics, the created sphere is indeed the Cosmic Egg, because it at least fits the general rules of the Orphic Thoughts, concerning everything that has to do with the Universe and the Celestial Sphere (image XVIII). For the Orphics the Sky is the celestial and chthonic spaces combined. Its shape is spherical.
Furthermore, the equilateral triangle, shows a deviation from the north by 23,5 degrees, compared to Olympus (image XI), a fact which suggests the axial movement of the earth, which is completed every 26,000 years. Therefore the triangular pyramid, which is surrounded by the forming sphere (Cosmic Egg), is a depiction of the earth (image VII).
For the Orphics, however, the Sky is considered the begetter of Cronus-Time the pyramid may not have a square base like that of the Egyptians, because it depicts time and not orientation. The orientation is assumed based on the relation of the north to Olympus from the point Ω.
Subsequently, the world of the Greeks had its own pyramid-sphere, which is not evidently shown by them who feel superior in comparison to other civilizations, because this shape carries wisdom within it.
At point Ω, there is the ancient city Metropolis (near Karditsa), which we have already mentioned. This is a composite word Mitra (womb) + Polis (city) and is in accordance with Phanes of the Orphics; it is a center of civilization, a birthing force and mother of cities.


Mount Olympus, Greece – Mountain of the Gods

Over Dion, in Olympus, lies Zeus who is the father of Persephone (Zeus-Demeter) and Apollo (Zeus-Leto). Therefore we have two half siblings, Persephone who is located in the Necromanteion and is about the Underworld and Apollo who is found in Delphi and is about the World Above. These deities, besides their relation, they are also connected through the oracles that Pythia receives directly from Hades. Namely, we observe the mythological relation between the shrines, which is confirmed by their geometrical alignment on which the myth making scientists and priests worked within the geographical area of Greece.
Apollo as the Sun moves, while Persephone remains still. Therefore the axis performs circular movements with its lower part fixed, thus we have the movement of 23,5 degrees of the axis on the northern part of the earth. This is the reason for the purification of Apollo at the Hyperborean peoples. It is then characteristic that Apollo does not go to the northern peoples but beyond them, to the North Pole, namely Northernmost (Hyperborea). This way, Persephone is at the South Pole. It is now proven that the triangular moving rhombus is in fact the Earth; its axis, performs a procession of 23,5 degrees every 26.000 years. (Rhombus was the name of the ancients for the spinning top, a child’s toy. It spins just like the Earth. This is the logic of the Orphics as we have mentioned before.) We can see this movement of the Earth in image VII.
Zeus naturally comes to take over point Ω and becomes Phanes of the Orphics, the creator of everything. Zeus is also presented in mythology in the same way. Thus the axis of the rhombus is formed, namely Apollo-Zeus-Persephone, therefore also the axis of the Earth.
The triangle then, Necromanteion – Zeus – Persephone, is a fixed one and the positions of the shrines are not chosen randomly. The triangular rhombus is as stable and immutable, with the formation of the axis Apollo-Zeus-Persephone, therefore the sphere surrounding the triangular rhombus is also stable and immutable and, in extension, the Cosmic Egg which symbolizes the Earth is also stable and immutable (image VII).


The dome of the Pantheon at Rome, Italy

The Pantheon of Rome, rebuilt by Apollodorus of Damascus in 113-123 A.D., during the reign of emperor Hadrian, who was initiated in Eleusis in 125 A.D., constitutes a practical application of this Orphic logic. The dome of the Pantheon, with a diameter of 43,30 meters, outgrew after 1.350 years the dome of the Treasury of Atreus of Mycenae, with a diameter of 14,60 meters. On the dome of the Pantheon there is a circular opening “lamp”, as it is shown in the picture, through which a beam of sunlight enters, cyclically illuminating the interior walls of the temple, following the circular movement of the Earth; therefore, in accordance to the logic we described above about the movement of the earth’s axis. In this case the movement is daily, while in the case we described above the movement is completed every 26.000 years (Axial Precession). Anyway Hadrian was involved with Astronomy and Astrology, performing various experiments, like his estate in Tivoli (Villa Adriana) which was a representation of the “Elysian Fields”.


Hadrian’s Villa (Villa Adriana in Italian) at Tivoli, Italy


Ritual Center of Greece

Eleusis was one of the most important religious centers of Greece. It was founded, according to the archaeological findings, in 1800 B.C. and is located in the Thriasian Plain near the gulf of Eleusis. The operation of the site lasted for 2.200 years, when, beginning with Theodosius I in 379 A.D. and later by the accord of Theodosius II the ancient cults were definitively banned. In 395 A.D. Alaric reduced the shrine to ruins. Despite this fact, it was preserved in the memory of people, because a multitude of important persons, like Plato, Aristotle, Aristophanes, Plutarch, Pythagoras, Aeschylus, but also Roman emperors like Augustus, Marcus Aurelius, Hadrian, Sulla and many others were initiated in this sacred site.
What is quite impressive is that this sacred site, 10.000 square meters smaller in surface than the Acropolis of Athens, became so well known. This of course is mainly because of Athens, under the supervision of which it operated since the 8th century B.C. The second reason was the spread of the cult of Eleusis, which constitutes a combination of the Orphic and Cabeiri Mysteries, of Delphi and Samothrace or Lemnos, namely of Apollo and Hephaestus. In the following image, we can observe the geographical connection between Delphi, Eleusis and Lemnos (Volcanoes – Kaveiria).


The Eleusinean mysteries were held in remembrance of Demeter and her daughter Persephone; they were celebrated in Eleusis under Athenian jurisdiction. The Eleusinean mysteries later incorporated the Orphic beliefs, when Dionysus was added. They were the oldest ones and were held from 1800 B.C. until the 4th century A.D. when they were definitively banned.

The Mysteries of the Cabeiri of Lemnos and Samothrace were very important. The Cabeiri were a group of deities of the ancient Greek religion, while in the dictionary of Sudas, Cabeir means Daemon. According to Welcker and Maury, the word Cabeiri is produced by the Greek verb καίω (burn), and are the evil daemons born in the depths of the sea, who expel the flame of their father Hephaestus and destroy the ground. The religion of Hephaestus prevailed in Lemnos (the location of his workshop) and the Cabeiri were considered his children, whom he had with Kabeiro, the daughter of Proteus, who accompanied the chariot of Poseidon.

There is also the opinion, according to Pausanias, that the worship of the Cabeiri  is associated with fire worship, which was introduced by the Thraco-Pelasgians and received by the Achaeans in 2.200 B.C. Apollo is also mentioned as a Cabeiri deity.

Other important Mysteries in Greece were the Hyacinthia Mysteries, which were held in Amyclae, just outside Sparta, in remembrance of Hyacinthus and were celebrated until the end of the Roman era. These Mysteries are of Minoan origin, but they were arrogated by the Dorians when they conquered Laconia in 1104 B.C. It is there that Apollo replaced Hyacinthus and was presented in a common worship. Amyclae was the prehistoric capital of the Lacedaemonians. It is the location of the grave of Hyacintus. Geographically it was built in the southeast of Sparta.


In the above image we observe that if we connect the Cabeiri Mysteries of Samothrace to the Hyacinthia of Sparta, an axis will be formed which will pass from Eleusis, so that these three archaeological sites are on the same straight line, with a length of 364 km and a width of 10km, namely they present a deviation of 3%. This axis can be named “Path of the Mysteries” because it passes through the basic Mystery shrines of the Greek area. The length of 364 km between Samothrace (Cabeiri) and Amyclae (Hyacinthia) is equal to the distance between the Necromanteion and Delos (we shall call this axis “Sacred Path“). Ιt has a width of 5 km, therefore it presents a deviation of only 1,5%.

These two axes are not random because, when projected on the astral dome, they create a system of delineation through fixed geographical points, where the “Sacred Path” is the diameter of the Celestial Sphere (EE’) and this way we can locate the Solstices and Equinoxes of the celestial Sphere. Namely it is a delineation similar to the one used by astronauts, traveling in space, because for the travelers of that time anything that was located beyond the Greek world was unknown space, in the same way we see outer space today. Without this system of delineation there would be no colonies.



The basic building of the shrine of Eleusis was the Telesterion which was square shaped, with a surface of about 2.500 s.m., a work by Ictinus. Because of its shape, pretty much like in the case of the Brauronion of the Acropolis, an axis is formed in the center of the temple which, due to its chthonic character, leads downwards, bearing in mind that the mystics appear to be living in Hades. So the Telesterion had no windows, so it was a dark space, like Hades was considered to be, inside which the initiations took place.
All of the candidate mystics, the number of whom according to Plutarch was large during the Roman period, namely around 3.000 people, headed to the center of the space, where the Palace was located. It was a rectangular building, 14,20×5,60 m., namely a canopy like the one of the Holy Sepulchre in Jerusalem, where the sacred relics of Demeter were placed, which symbolized her presence in the temple. Entry in this space was forbidden and only the Hierophant was allowed to enter, like it happens nowadays in the Holy Sepulchre.
The Palace had a predetermined position and orientation, on the straight line that connects the Necromanteion with Delos (image X). While the Telesterion changed, on occasion, shape and dimensions, the Palace always remained in its initial position. So at some point in time, a blinding light appeared to be coming from within it, by the same logic that the same thing is happening in the Holy Sepulchre. From darkness (Necromanteion-Death), the initiated was bathed in light (Delos-Life) and that is why the Palace had that particular orientation. We observe therefore, how connected the Orphic cult was with Christianity.

City of Light

ROUTE INFORMATION – T.B.D. : Spring 2019

Central Greece

Historic Landmarks

  • Dion
  • Delphi
  • Brauron
  • Delos

4/5 Culture Shock

Total Length 1050 km

7 Riding Days

Intermediate Skills Level

45% Offroad

Hotels and (1) Camping

National Forest of TBD

Middle May – Middle October


Packing List


Rent A Ride


Brochure (coming soon)


Religious Center of Macedonia

Religious Center of Macedonia

Wandering over Pineios, the brother river of Acheloous, we beheld Larissa, a prehistoric town, the founder of which, according to some myth, was Larissus, the son of Pelasgus. Its first king was Aleuas, the ancestor of the Aleuadae. In the Persian Wars they followed Xerxes, but in the Peloponnesian Wars they sided with the Athenians.
Alexander had with him 1.500 Thessalian horsemen, whose reputation as battle worthy was well established and rivaled the Macedonian cavalry; their leader was Calas, son of Harpalus.
Pelasgus from Peloponnese conquered Thessaly, which was at the time called Haemonia, together with his brothers Achaeus and Phthius, driving away its savage inhabitants. Thus Achaia, Phthiotis and Pelasgiotis were formed. This entire region of Thessaly, was in prehistoric times a lake, around which the Centaurs lived.

After a short while, I would be flying over the land of the Achaeans, which was formerly called Phthia and was the land of Achilles. His father Peleus was king in the city of Phthia of Thessaly and was descended from the lineage of Zeus, while his mother was the goddess Thetis, daughter of Oceanus. Thetis, out of respect for Hera who had raised her, had denied the advances of Zeus. So the god was pressuring her to marry Peleus. Thetis, in her attempt to escape, consecutively transformed into fire, water, wind, a tree, a bird, a tiger, a lion, a snake and finally into a squid, but Peleus following the advise of the Centaur Chiron, managed to make her his wife.
Achilles, this young lad of the Achaeans, fell dead, struck by the arrow of Paris of Troy, with the help of the god Apollo who guided the arrow to his vulnerable spot, his heel. Alexander had offered sacrifices at the tomb of the hero and took with him the shield of Achilles, who was his ancestor from his mother’s side Olympiad, before he embarked on his great campaign.

We passed swiftly over mount Orthys and after a while we could see the town of Lamia, named after Lamos, the son of Heracles and Omphale. It was the land of the malians, in the Malian gulf, where Ceyx the son of Eosphorus a friend and relative of Heracles was king, who also helped the hero drive away the Dryopes, who resided in mount Oeta and mount Parnassus, pillaging the neighbouring areas.

On the left we could see the land of the Locres, where the battle of Thermopylae took place in 490 B.C., in a narrow passage between the mountain and the sea near Anthele, where the representatives of the 12 tribes of the Delphic Amphictyony convened in the spring (here).
The Dryopes, whose name derives from the word “Drys” (Δρύς=Oak in Greek), were, as it seems, the first inhabitants of the Greek Peninsula. Dryops, their hero, was the son of the river god Spercheus, brother of Achelous and Peneus, who directed his waters into the Malian gulf. Spercheus was also the father of the Nymphs of mount Orthys. The father of Achilles, dedicated his son’s hair to this river, so that his son would return safe from Troy. The mother of Dryops, was the daughter of Danaus, Polydora. The land of the Dryopes was taken over by the Dorians and the Heracleidae, and thus it was renamed to Doris, after their hero Dorus, the son of Hellen, brother of Aeolus and grandson of Deucalion and Pyrrha.
Shortly we would be arriving in Parnassus. We would stop at Delphi, as guests of Dionysus, and then head to Delos, following the instructions of the Olympian Zeus.

Mythological Park

From Mythology to History

From Mythology to History

Roaming around at Delphi we observed this strange world of the Greeks, where one tribe dedicated votive offerings (oblation) for its victory against the other, without any problem; an offering of the Arcadians for the victory and plunder of Lacedaemon with Epaminondas in 369 B.C.; an oblation of the Lacedaemonians for their victory at Aegospotamoi in 404 B.C. and the destruction of the Athenian fleet; a bronze horse of the inhabitants of Argos for their successful invasion of Lacedaemon in 414 B.C.; opposite the Athenian Treasury for the battle of Marathon in 490 B.C., the treasury of Syracuse for their victory over the Athenians in 413 B.C.
One can go mad roaming the votive offerings of Delphi, because through them, each tribe saw its victory, but also its failure. Joy and sorrow at the same time. So I wandered if there is another people in modern day, or if there will ever be one in the future, which will accept its failures next to its successes, raising statues in both cases. The point is that this way one becomes wise through experience, so no tribe destroyed the oblations of the other tribes.


Administrative and Religious Center of Greece

Administrative and Religious Center of Greece

We would now continue our journey to Delos. We passed again from mount Helicon and entered Boeotia. The primeval and antediluvian land, where the Ectenes of Ogygia (Boeotia). Ogyges was a native king, the son of Poseidon and Alistra; the deluge which covered Boeotia happened during his reign. On the left, in a distance of a few kilometers from our route, I was amazed to see towns like Mideia (Livadeia), with the terrible oracle of Trophonios which was consulted even by Croesus, with the fountains of Oblivion and Remembrance, just like the Necromanteion. The oracle also cured psychological illnesses by using sudden psychological breakdowns. The Minyan Orchomenus with its eponymous hero, who had three daughters, Leucippe, Arsippe and Alcithoe, who were punished by Dionysus because they neglected to partake in his celebration. Leuctra (Battle of Leuctra) where the Thebeans defeated the undefeated Spartan army. Further to the back Chaeronea, where Philip II with his son Alexander defeated the allied Greek forces in 338 B.C.; the men of the Sacred Band of Thebes fell in this battle. Thebes of Cadmus, a town built since the bronze age, the scene of countless myths and tragedies of Aeschylus (“seven Against Thebes”), of Sophocles (“Oedipus the King”) and Euripides (“The Phoenician Women”), which out of hatred for the Athenians allied with the Persians and was defeated in the Battle of Plataea in 479 B.C.. Later it was destroyed by Alexander in 336 B.C., slaughtering 6.000 of its inhabitants.
Many memories are on this part of the route, some to be happy and some to be sad about. But there, on our right lies the city of Megara with the many colonies, Megara Hyblaea in 730 B.C. and Selinunte in Sicily in 628 B.C. Astacos in 722 B.C. Selymbria in 716 B.C. Chalcedon in 684 B.C. Byzantium in 660 B.C. and Heraclea of Bosphorus in 550 B.C.. The Megarians were forced to migrate because their territory was diminishing by the Athenians, who took Salamis and Eleusis from them, and the Corinthians who grabbed the area of Geraneia, cutting down their state by one third. A land in the narrows between Attica and Peloponnese, which became the theater of conflict between Sparta and Athens, between the Dorian and Ionian tribes, during the Peloponnesian Wars (431-404 B.C.)
But there, we entered Attica, near the town of Eleutherae, where from the worship of Dionysus comes to Athens. From the smell of the sacrifices we understood that we were nearing Eleusis.

Acropolis of Athens

Route in Spacetime

Route in Spacetime

Seeing the Parthenon I remembered that Alexander had sent 300 armors there after Granicus with the inscription “Alexander of Philip and the Greeks, minus the Lacedaemonians, from Asia inhabited by barbarians”. The issue however still troubles me, who was his father Philip or Zeus? Leaving the Acropolis we pass by the Theater of Dionysus, The Auditorium of Pericles, the Olympion (Temple of Olympian Zeus, Athens) where the tomb of Deucalion was located, exiting from the gate of Aegeas, over the river Ilissos rich in water which had its springs in mount Hymettus. On its banks the shrine of the Muses was erected, the fountain Callirhoe, the shrine of Demeter where the minor Mysteries of Eleusis were held. There, the platanus of Socrates. At this place they worshiped Pan, Achelous, Heracles and the wind Boreas, who from this place abducted Orithyia, one of the daughters of Erechteus and took her to Thrace, where he resides.
Athens, what a city, which 9.000 years ago fought off the invading Atlanteans, as Plato would say, who was now in Hades since 347 B.C. A strange city with thousands of philosophers and many schools. All of them are there in the Agora; the Sophists, Cynics, Megarian philosophers, Pythagoreans and the Physiologists. It is very difficult to mention them all, with their many differences, seeking the Truth.
What are we” and “where do we go” was their unsolved problem, which only they thought of, while the “barbarians” led a life without much thought. Thus Zeus was laughing at their problems. He kept murmuring, “look at what man is capable of thinking” and kept saying again and again “this is not good, because I foresee that in some distant future, they might abolish me, like I did to my father Cronus, and he to his father Uranus“. Because he remembered the conspiracy of his wife Hera. I often heard him say “these Greeks are restless, even after the deluge they remain the same“.
What problems do the gods face, I was thinking. But there, we were riding over mount Hymettus, on the right of its peak of 1.025 meters, where there was the statue of Zeus Hymettus and the altar of Rain Zeus, together with his son Foreseeing Apollo, he who predicted the rain so much needed by the Basin of Attica. On the left, in a distance of 6 kilometers we could see the temple of Braubronia Artemis.


Athena’s Children Boarding School for Girls

Athena’s Children Boarding School for Girls

In the morning we start our journey for Delos. As soon as we are in open sea, on our right we see the island of Keos (Kea), named after the mythological hero Keos, where the Carians, Pelasgians and Leleges had first settled. The Carians are an antediluvian people of Attica of pelasgian descent, Car was the son of Phoroneus who decided in favor of Hera in her dispute with Poseidon over the Peloponnese. The Pelasgians are an antediluvian people of Arcadia; their primogenitor was Pelasgus, the father of Lycaon who succeeded his father while his mother was the Oceanide Meliboea. The Leleges were an antediluvian people of Laconia, with Lelex being their first king succeeded by his son Myles.

Kea in historic times was inhabited by Ionians who are a prehistoric people of Attica and Northern Peloponnese. Ion was the son of Xuthus and the daughter of Erechteus Creusa and descended from the line of Deucalion. The brother of Xuthus was Dorus. So they are populations emerging after the deluge.

After a while we was passing by a barren island (Gyaros), which as Hermes used to tell us, someday after many years, would be turned into a prison for political prisoners. We soon remembered that this did not exist in Athens, because they exiled politicians by “ostracism”, or forces them to die like Socrates. After Gyaros, on the left, we noticed the island of Andros or Andreus, son of Eurymachus, one of the suitors of Penelope who was killed by Odysseus, when he returned to the island disguised as a beggar. Others say that Andreus was the son of Anius, who himself was also a son of Apollo and ruled over Delos during the time of the Trojan War. The mother of Anius was Rhoeo (Pomegranate), who descended from Dionysus, through her father Staphylus. The Carians, whom we mentioned earlier were the first inhabitants of the island, followed by the Phoenicians, Egyptians, Creatans, Pelasgians and the Ionians. In 480 B.C. it sided with the Persians, while in the Peloponnesian War it allied with Sparta.

Before we reached Delos, we found ourselves between two islands, Syros on the right, which was initially inhabited by the Phoenicians and later the Ionians and was part of the first Athenian League. While on the left was Ophiusa (Tinos), with the many snakes and the famous temple of Poseidon and his wife Amphitrete, who is the queen of the sea, a daughter of Doris, one of the daughters of Oceanus and Nereus, who had the ability of transformation. The Nereids (sea waves) come from him (Nereus). Ophiusa was also an ally of Athens.
As we were reaching Delos, we noticed on the left behind the island of Apollo, the island Mykonos, named after the son of Anius. Its last inhabitants were the Ionians, led there by Hippocles, the son of Neleus and father of Phorbius.


East Gate of the Gods (Life)