Ancient Greek Architecture

One of the Architectural problems of the Ancient world, that concerned me as a student of Architecture in Rome, was the Arc. Namely this Architectural solution, that for my professors was a Roman invention, unknown in the Ancient Greek World.


Colosseum of Rome, completed in the 1st century CE

The same view prevails today, after 35 years. I noticed that in one of my last trip to southern Italy, where the tour guide of Taormina (Tavroménio) repeated just the same, namely that the Arc was a Roman invention. So I decided to get involved with it, to ascertain the fact, since, from the first moment, I felt that something should be happening in this ancient world, all of whose achievements we see with our own logic, without following it’s own mentality.

Turning, then, to the inquiry procedure with the eyes of the Ancients, I met unknown places and secret cults, playing a key role in shaping the architecture and formed a cosmic standard, with axes and shapes, through which the ancient satisfy their religious Needs. At the same time, they were trying to convert Theory into Action, with structures and symbols, placing the Sacred Temples in specific points, with axial relations between them. Here I met a world where Art was a component of a Global Logic, they should be working together as a whole. So insinuated that behind wars and conflicts, there was a Structured Authority, he had the wit to impose it’s will through advising, having Religion as instrument.

To solve the problem of the Ancient’s Logic only with the use of the findings and unilaterally, without putting your imagination to work and without entering into their shoes, it’s like using on a modern PC only as a calculator! This, however, increases the success of amateurs versus professionals, as is the Schliemann case.

Seeing, then, the fantastic effort of the volume “History of the Greek Nation” I felt – in the past – much more Confident. But today, after all my researches, I found that there are some key differences in the results and come to the conclusion that something is amiss. This I realized when I noticed that sixteen volumes, about 10,000 pages, are based on 159 collaborators archaeologists, historians, philologists, etc. and only report an architect and a mathematical, and none of the other professionals, for a period of 101.941 years.
But we know at least 754 Ancient Scientists (G. Georgakopoulos “Ancient Greek Scientists”), of whom 117 were architects and for a period of 1.200 years they were basically structurally implementing the theories of the Ancient Greeks. Furthermore, we must bear in mind that the architect of the time was a painter, sculptor, engineer, etc. But we know also that the architect of today has the most comprehensive training and profound knowledge of the Past through the History of Art, the Present constructing Buildings and the Future by processing future proposals. And all this implies: Building Design, Static Knowledge, Functional Needs Design, Interior Design, in deapth knowledge of the materials, Topography, Mathematics, Prospectively, Construction Details, social Structures knowledge a thousand of other things, resulting in a Global Knowledge.
So when this Professional is Absent, all individual analysis of Archaeological findings, of Historical facts, or of Philosophical thinking may be possible, but the system does not work Spherically (as a whole) – especially when other professions are missing in the process of analysis.

The result of all the above is that the prevailing opinion around the world is that the architecture of the Greeks is only the Linear Surface with Rhythms: Doric – Ionic – Corinthian and Formulas: Prostyle Amphiprostyle – Pavilion – Dipteral etc. I felt, therefore, the professional curiosity to study the subject of Construction Knowledge of the Ancient Greeks, and based on ideology tireless researchers, covering the Gaps which exist in the area of Greek knowledge, while I took into account tall the views of colleagues and professionals in other scientific areas.


Odeon of Herodes Atticcus, Athens

As, however, i went on in my investigations, construction-wise, I kept falling on puzzles and riddles, that opened access to other spaces; thus, I walked into a Labyrinth of Knowledge, whose road was not closed in front of me and that I followed; and without much effort, when I looked into the problems with eye of the Ancient entering in their mentality, I saw solutions. As one good God is in front of me that opened me the way; perhaps it was Apollo, maybe it was Dionysus, who knows? Using Pythagoras as a Key to open latched doors and understand the symbolism on the Sacred Temples until the Labyrinth lead me to a circular space; there, on one hand, as Petal Inclined I see seated people dressed as Greeks, watching in agony there in front of me, the Goathorned.
I bit my lips, because I realized that the Goathorned actor was playing Dionysus Revelation.

The researcher – G. Baltoyannis

City of Light

ROUTE INFORMATION – T.B.D. : Spring 2019

Central Greece

Historic Landmarks

  • Dion
  • Delphi
  • Brauron
  • Delos

4/5 Culture Shock

Total Length 1050 km

7 Riding Days

Intermediate Skills Level

45% Offroad

Hotels and (1) Camping

National Forest of TBD

Middle May – Middle October


Packing List


Rent A Ride


Brochure (coming soon)


Religious Center of Macedonia

Religious Center of Macedonia

Wandering over Pineios, the brother river of Acheloous, we beheld Larissa, a prehistoric town, the founder of which, according to some myth, was Larissus, the son of Pelasgus. Its first king was Aleuas, the ancestor of the Aleuadae. In the Persian Wars they followed Xerxes, but in the Peloponnesian Wars they sided with the Athenians.
Alexander had with him 1.500 Thessalian horsemen, whose reputation as battle worthy was well established and rivaled the Macedonian cavalry; their leader was Calas, son of Harpalus.
Pelasgus from Peloponnese conquered Thessaly, which was at the time called Haemonia, together with his brothers Achaeus and Phthius, driving away its savage inhabitants. Thus Achaia, Phthiotis and Pelasgiotis were formed. This entire region of Thessaly, was in prehistoric times a lake, around which the Centaurs lived.

After a short while, I would be flying over the land of the Achaeans, which was formerly called Phthia and was the land of Achilles. His father Peleus was king in the city of Phthia of Thessaly and was descended from the lineage of Zeus, while his mother was the goddess Thetis, daughter of Oceanus. Thetis, out of respect for Hera who had raised her, had denied the advances of Zeus. So the god was pressuring her to marry Peleus. Thetis, in her attempt to escape, consecutively transformed into fire, water, wind, a tree, a bird, a tiger, a lion, a snake and finally into a squid, but Peleus following the advise of the Centaur Chiron, managed to make her his wife.
Achilles, this young lad of the Achaeans, fell dead, struck by the arrow of Paris of Troy, with the help of the god Apollo who guided the arrow to his vulnerable spot, his heel. Alexander had offered sacrifices at the tomb of the hero and took with him the shield of Achilles, who was his ancestor from his mother’s side Olympiad, before he embarked on his great campaign.

We passed swiftly over mount Orthys and after a while we could see the town of Lamia, named after Lamos, the son of Heracles and Omphale. It was the land of the malians, in the Malian gulf, where Ceyx the son of Eosphorus a friend and relative of Heracles was king, who also helped the hero drive away the Dryopes, who resided in mount Oeta and mount Parnassus, pillaging the neighbouring areas.

On the left we could see the land of the Locres, where the battle of Thermopylae took place in 490 B.C., in a narrow passage between the mountain and the sea near Anthele, where the representatives of the 12 tribes of the Delphic Amphictyony convened in the spring (here).
The Dryopes, whose name derives from the word “Drys” (Δρύς=Oak in Greek), were, as it seems, the first inhabitants of the Greek Peninsula. Dryops, their hero, was the son of the river god Spercheus, brother of Achelous and Peneus, who directed his waters into the Malian gulf. Spercheus was also the father of the Nymphs of mount Orthys. The father of Achilles, dedicated his son’s hair to this river, so that his son would return safe from Troy. The mother of Dryops, was the daughter of Danaus, Polydora. The land of the Dryopes was taken over by the Dorians and the Heracleidae, and thus it was renamed to Doris, after their hero Dorus, the son of Hellen, brother of Aeolus and grandson of Deucalion and Pyrrha.
Shortly we would be arriving in Parnassus. We would stop at Delphi, as guests of Dionysus, and then head to Delos, following the instructions of the Olympian Zeus.

Mythological Park

From Mythology to History

From Mythology to History

Roaming around at Delphi we observed this strange world of the Greeks, where one tribe dedicated votive offerings (oblation) for its victory against the other, without any problem; an offering of the Arcadians for the victory and plunder of Lacedaemon with Epaminondas in 369 B.C.; an oblation of the Lacedaemonians for their victory at Aegospotamoi in 404 B.C. and the destruction of the Athenian fleet; a bronze horse of the inhabitants of Argos for their successful invasion of Lacedaemon in 414 B.C.; opposite the Athenian Treasury for the battle of Marathon in 490 B.C., the treasury of Syracuse for their victory over the Athenians in 413 B.C.
One can go mad roaming the votive offerings of Delphi, because through them, each tribe saw its victory, but also its failure. Joy and sorrow at the same time. So I wandered if there is another people in modern day, or if there will ever be one in the future, which will accept its failures next to its successes, raising statues in both cases. The point is that this way one becomes wise through experience, so no tribe destroyed the oblations of the other tribes.


Administrative and Religious Center of Greece

Administrative and Religious Center of Greece

We would now continue our journey to Delos. We passed again from mount Helicon and entered Boeotia. The primeval and antediluvian land, where the Ectenes of Ogygia (Boeotia). Ogyges was a native king, the son of Poseidon and Alistra; the deluge which covered Boeotia happened during his reign. On the left, in a distance of a few kilometers from our route, I was amazed to see towns like Mideia (Livadeia), with the terrible oracle of Trophonios which was consulted even by Croesus, with the fountains of Oblivion and Remembrance, just like the Necromanteion. The oracle also cured psychological illnesses by using sudden psychological breakdowns. The Minyan Orchomenus with its eponymous hero, who had three daughters, Leucippe, Arsippe and Alcithoe, who were punished by Dionysus because they neglected to partake in his celebration. Leuctra (Battle of Leuctra) where the Thebeans defeated the undefeated Spartan army. Further to the back Chaeronea, where Philip II with his son Alexander defeated the allied Greek forces in 338 B.C.; the men of the Sacred Band of Thebes fell in this battle. Thebes of Cadmus, a town built since the bronze age, the scene of countless myths and tragedies of Aeschylus (“seven Against Thebes”), of Sophocles (“Oedipus the King”) and Euripides (“The Phoenician Women”), which out of hatred for the Athenians allied with the Persians and was defeated in the Battle of Plataea in 479 B.C.. Later it was destroyed by Alexander in 336 B.C., slaughtering 6.000 of its inhabitants.
Many memories are on this part of the route, some to be happy and some to be sad about. But there, on our right lies the city of Megara with the many colonies, Megara Hyblaea in 730 B.C. and Selinunte in Sicily in 628 B.C. Astacos in 722 B.C. Selymbria in 716 B.C. Chalcedon in 684 B.C. Byzantium in 660 B.C. and Heraclea of Bosphorus in 550 B.C.. The Megarians were forced to migrate because their territory was diminishing by the Athenians, who took Salamis and Eleusis from them, and the Corinthians who grabbed the area of Geraneia, cutting down their state by one third. A land in the narrows between Attica and Peloponnese, which became the theater of conflict between Sparta and Athens, between the Dorian and Ionian tribes, during the Peloponnesian Wars (431-404 B.C.)
But there, we entered Attica, near the town of Eleutherae, where from the worship of Dionysus comes to Athens. From the smell of the sacrifices we understood that we were nearing Eleusis.

Acropolis of Athens

Route in Spacetime

Route in Spacetime

Seeing the Parthenon I remembered that Alexander had sent 300 armors there after Granicus with the inscription “Alexander of Philip and the Greeks, minus the Lacedaemonians, from Asia inhabited by barbarians”. The issue however still troubles me, who was his father Philip or Zeus? Leaving the Acropolis we pass by the Theater of Dionysus, The Auditorium of Pericles, the Olympion (Temple of Olympian Zeus, Athens) where the tomb of Deucalion was located, exiting from the gate of Aegeas, over the river Ilissos rich in water which had its springs in mount Hymettus. On its banks the shrine of the Muses was erected, the fountain Callirhoe, the shrine of Demeter where the minor Mysteries of Eleusis were held. There, the platanus of Socrates. At this place they worshiped Pan, Achelous, Heracles and the wind Boreas, who from this place abducted Orithyia, one of the daughters of Erechteus and took her to Thrace, where he resides.
Athens, what a city, which 9.000 years ago fought off the invading Atlanteans, as Plato would say, who was now in Hades since 347 B.C. A strange city with thousands of philosophers and many schools. All of them are there in the Agora; the Sophists, Cynics, Megarian philosophers, Pythagoreans and the Physiologists. It is very difficult to mention them all, with their many differences, seeking the Truth.
What are we” and “where do we go” was their unsolved problem, which only they thought of, while the “barbarians” led a life without much thought. Thus Zeus was laughing at their problems. He kept murmuring, “look at what man is capable of thinking” and kept saying again and again “this is not good, because I foresee that in some distant future, they might abolish me, like I did to my father Cronus, and he to his father Uranus“. Because he remembered the conspiracy of his wife Hera. I often heard him say “these Greeks are restless, even after the deluge they remain the same“.
What problems do the gods face, I was thinking. But there, we were riding over mount Hymettus, on the right of its peak of 1.025 meters, where there was the statue of Zeus Hymettus and the altar of Rain Zeus, together with his son Foreseeing Apollo, he who predicted the rain so much needed by the Basin of Attica. On the left, in a distance of 6 kilometers we could see the temple of Braubronia Artemis.


Athena’s Children Boarding School for Girls

Athena’s Children Boarding School for Girls

In the morning we start our journey for Delos. As soon as we are in open sea, on our right we see the island of Keos (Kea), named after the mythological hero Keos, where the Carians, Pelasgians and Leleges had first settled. The Carians are an antediluvian people of Attica of pelasgian descent, Car was the son of Phoroneus who decided in favor of Hera in her dispute with Poseidon over the Peloponnese. The Pelasgians are an antediluvian people of Arcadia; their primogenitor was Pelasgus, the father of Lycaon who succeeded his father while his mother was the Oceanide Meliboea. The Leleges were an antediluvian people of Laconia, with Lelex being their first king succeeded by his son Myles.

Kea in historic times was inhabited by Ionians who are a prehistoric people of Attica and Northern Peloponnese. Ion was the son of Xuthus and the daughter of Erechteus Creusa and descended from the line of Deucalion. The brother of Xuthus was Dorus. So they are populations emerging after the deluge.

After a while we was passing by a barren island (Gyaros), which as Hermes used to tell us, someday after many years, would be turned into a prison for political prisoners. We soon remembered that this did not exist in Athens, because they exiled politicians by “ostracism”, or forces them to die like Socrates. After Gyaros, on the left, we noticed the island of Andros or Andreus, son of Eurymachus, one of the suitors of Penelope who was killed by Odysseus, when he returned to the island disguised as a beggar. Others say that Andreus was the son of Anius, who himself was also a son of Apollo and ruled over Delos during the time of the Trojan War. The mother of Anius was Rhoeo (Pomegranate), who descended from Dionysus, through her father Staphylus. The Carians, whom we mentioned earlier were the first inhabitants of the island, followed by the Phoenicians, Egyptians, Creatans, Pelasgians and the Ionians. In 480 B.C. it sided with the Persians, while in the Peloponnesian War it allied with Sparta.

Before we reached Delos, we found ourselves between two islands, Syros on the right, which was initially inhabited by the Phoenicians and later the Ionians and was part of the first Athenian League. While on the left was Ophiusa (Tinos), with the many snakes and the famous temple of Poseidon and his wife Amphitrete, who is the queen of the sea, a daughter of Doris, one of the daughters of Oceanus and Nereus, who had the ability of transformation. The Nereids (sea waves) come from him (Nereus). Ophiusa was also an ally of Athens.
As we were reaching Delos, we noticed on the left behind the island of Apollo, the island Mykonos, named after the son of Anius. Its last inhabitants were the Ionians, led there by Hippocles, the son of Neleus and father of Phorbius.


East Gate of the Gods (Life)


Administrative and Religious Center of Greece

Delphi, the “Navel of the Earth“, the “Common Hearth of all the Greeks“, was the most sacred site of Ancient Greece. The Antiquities curator B. Pentzatos and the Supervisor M. Sarla describe the site of Delphi using these words.
Apollo came to Delphi together with the Doric tribes and as a patriarchal god he pushed aside the matriarchal deities worshiped there.
From the archaeological digs we conclude that the Myceneans had settled in this very place and that the Oracle of Gaia flourished up until 1100B.C. It is from there that the “Descend of the Dorians” begins which shakes Greece, and finalizes the conquest of Delphi by Apollo.
The myth which concerns Apollo and is in accordance with the archaeological findings is in summary as follows: Apollo, who is the son of Zeus and Leto, a celestial god, kills Python, who, as a child of Gaia is a chthonic god. But, because of the blood relation of Apollo with Zeus and of Zeus with Gaia, Apollo does not celebrate his victory, but in order to be purified, he leaves the Oracle, going to Thessaly as a slave for 7 years and he returns to Delphi as a dominant god. But yet again, every year for three months he goes to the Hyperborean countries for purification, leaving Dionysus in his place.

Constellation of Hydra, Corvus and Crater

image 05 – Constellation of Hydra, Corvus and Crater

The constellation of Crater (Dionysus) was linked to the constellation of the Corvus (Apollo), through the constellation of Hydra (image 05); all three constellations are visible from Greece. Part of Hydra is visible in the picture and it extends behind the Parthenon, towards the zodiac of Cancer. This way Hydra has a length, and starts from the zodiac of Cancer, crosses through the zodiac of Leo and reaches the zodiac of Virgo. Namely it remains in the sky during the months July – August – September, therefore during the whole summer.

The Corvus (crow), which was a bird dedicated to the worship of Apollo, was sent by the god to spy on the nymph Aegle, who, because of her beauty, was called Koronida (crow) and was unfaithful, because she was afraid that Apollo, with whom she had given birth to Asclepius, would abandon her. Therefore the clergy at some point created the relationship of the constellations of Hydra and Raven. Later on with the emergence of Dionysus they created the relation of the constellations of the Hydra, Corvus and Crater, and Aegle became one of the Nymphs of Dionysus.
All that we have described, proves the connection of the celestial dome with the archaeological site of Delphi through astrological and astronomical processes, which also indicate the intellectual level of the clergy.
Dionysus was the link who connected the chthonic gods with Apollo, who was the interpreter of the orders sent by the celestial gods using Hermes as a messenger. This relationship of Apollo and Dionysus essentially represents “man” as thought (Apollo) and as passion (Dionysus), which converge or diverge depending on the social choice of men. Thus, the form of Dionysus will change respectively from good looking to repulsive.

Temple of Apollo


The relationship between Dionysus and Apollo is reflected on the pediments of the 4th century B.C. temple, which was completed in 330 B.C. and is the sixth consecutive one that replaced the previous archaic one which was destroyed by earthquakes (373 B.C.). Pausanias mentions that in the eastern pediment the arrival (“Epiphany”) of Apollo in Delphi was depicted, as it was also the case in the previous one which was destroyed. On the western pediment Dionysus was depicted together with the Maenads. Architects of the temple were Spintharus of Corinth and later on Xenodorus (restorations). The sculptures were created by Praxias and Androsthenes.

The temple possesses a technically illogical deviation to the North, which however can be explained by the eastern pediment of the temple, which shows the region of the Hyperborean people where Apollo comes from to the temple, namely the Cimmerian people (Ukraine). The deviation from the original positioning of the temple was assumed between 545 and 500 B.C. when the fifth consecutive temple of the Alcmaeonidae (above image III) was built with the archaic dimensions, identical to the previous one (6×15), with the code K. (6) (1) (5) (6) (3), namely according to the Pythagorean interpretation:

(5) = LIGHT
(3) = LOXEAS

In the same site of Delphi there is also the temple of another apocalyptic god, Asclepius, a short distance down from the temple of Apollo (exact location here). This god restores man to a healthy condition and has the ability to raise the dead. Therefore, only the apocalyptic gods were gathered in Delphi (Apollo, Dionysus and Asclepius), who replaced the chthonic matriarchal deities; besides, Delphi is mentioned in the Iliad as the oracle of Peitho. These three gods will also constitute the logical basis for the christian worship, because Jesus covers their basic properties; namely he is born, dies and is reborn, like Apollo (Sun) and Dionysus, he has connections to the celestial space like Apollo and with the chthonic space like Dionysus, he even resurrects the dead like Asclepius.
These new gods upgraded logically since 1100 B.C. the Greek worship, extending human life with the concept of future rebirth through reincarnation. This also indicates the logic of the prevalence of the new worship, without religious wars. Thus the deceased, while in older times had his head turned to the north and his face to the west (Necromanteion), now the face turns to the east (Delos) waiting for rebirth like the Sun with the help of Apollo, Dionysus and Asclepius.

The Celestial Sphere

Route of the Soul

On the upper part of the above picture (Route of the Soul), we observe the relationship between Apollo and Dionysus, where the commands of the celestial gods are transmitted to Apollo, who in turn transmits them to Dionysus and he passes them to the chthonic gods. The soul, with the aid of Hermes is headed west to the Necromanteion in order to be judged.
This logic of man, namely the desire to extend his life or to be reborn, is valid even to this day. Modern day society tries with the technological means at its disposal to defeat old age and death. This logic however has its infrastructure deeply rooted in the Ancient civilization. So from reincarnation it transitioned to resurrection during the christian period. Otherwise it is very doubtful if modern day society would experiment for the extension (Rebirth) of human life. So then, issues that for us nowadays are self explanatory, have undergone a time spanning process.
With the upgrade of the cult, although Delphi replaces the chthonic gods with the apocalyptic ones, it does not abolish them; thus the oracle becomes a Geo-Solar center. Later on during the reign of emperor Augustus and his Apollonian religious policy, the oracle of Delphi will become a Solar center.
We observe then, that the religious reforms are localized in Delphi, the other religious centers are either funded or abolished. Therefore it is Delphi and the clergy that process the worship. Moreover it is from this oracle that everyone both within and outside of Greece seeks guidance for social and political issues. It is the source of information for the city-states concerning colonization, with an “Ambiguous Oracle” when the interests of the city-states were clashing.