Route in Spacetime
The Acropolis of Athens is a privileged archeological site for a variety of reasons. It is Located in the middle of a plain 22 km long and 10 km wide, with an altitude of 156.20 meters. So the Acropolis is towering over the surrounding hills and becomes peripherally visible from long distances, without the head of the visitor assuming a discomforting position while observing it. This way, especially in ancient times, the space functioned symbolically and defensively for the residents of Athens. When we climb the Acropolis we observe that there is a comfortable visual image around the area in every direction with great clarity for at least 50 km. Athens emerged victorious creating two battles – symbols: the Battle of Marathon (490 BC) and the Battle of Salamis (480 BC) the first is connected with the oligarchic Athens and the second with the democratic Athens. The building complex of the Acropolis that the visitor observes nowadays, was constructed after the Persian Wars and after the victorious battles.
Then the Athenian League began to develop, under the pretext of addressing a future Persian threat, under the auspices of the Athens and consisted of more than 236 city-states (some even raise them to 400).
And its political and economic sphere of influence extended to a radius of 1,200 km.
All these are important in relation to the logic of the Acropolis building projects and this is because the projects we see on the Sacred Rock do not concern Athens as a city-state but Athens as a superpower, City-Patroness of the alliance.
Climbing the stairs of the Acropolis let us remember for a little while the myths about Athena the goddess who protects the city of Athens.
Crossing the threshold of the Propylaea we observe the separation of the columns in Triads. We enter a timeless space that is the Past, Present and Future.
The Propylaea, which we pause for a moment to marvel at their art, cost the Athenian State 290 talents that in todays rates would sum up to 71.3 million euro (for materials and labor).
The believer reaching at the end of the passage, admired the colossal bronze statue of Athena, perhaps a project by Phidias. At the same time he could admire the Athenian Ionic Erechtheum and the Doric Parthenon. These are two structures with a completely different aesthetic.
On the one hand in the Erechtheion Athena Polias protector of the earth’s forces and fertility is a tender mother full of femininity, on the other hand in the Parthenon Athena Pallas, the warlike patron of the city is presented virile and terrifying. The Parthenon was built to commemorate the victory at Salamis because the sea was the advantage of Athens.
It is of course reasonable to assume that Pericles could not have decided to build the brilliant temple of the Virgin which cost 500 talents, that would be 132.000.000 euros today (as much as a modern day 44 km long national highway of European standards), without politically taking advantage of the construction in the area.
From this point, when the Attic sky is clear, we can relive the terrible battle between the Persians and Greeks.
So when the Panathenaic procession entered the Acropolis area, every Athenian entered into another dimension like when passing through an Arch of Triumph.
Here the gods were close and next to him, perhaps they even touched him (something similar happens today with the Christian procession of Tinos). So the relationship God – Man was immediate. And the pillars, the geometric shapes, the sculptures etc. were playing the role of a symbolic reminder to man (just like the hexapteryga and the icons of the Christian world today).
The believer who followed the Panathenaic procession was leaving optimistic. And as he timelessly entered the area of the Sacred Rock (Past – Present – Future), he also timelessly left (Future – Present – Past). He saw the Past before him towards Salamis, since the Propylaea have this visual direction.
In the Sacred Site (Acropolis), man participates actively, seeing visions and creating performances (like in the various sacred sites of the monotheistic cults).